Gun Control: White Man's Law

December 1, 1985 | William R. Tonso | Reason Magazine
Chances are that you've never heard of General Laney. He hasn't had a brilliant military career, at least as far as I know. In fact, I'm not certain that he's even served in the military. General, you see, isn't Laney's rank. General is Laney's first name. General Laney does, however, have a claim to fame, unrecognized though it may be.

Detroit resident General Laney is the founder and prime mover behind a little publicized organization known as the National Black Sportsman's Association, often referred to as "the black gun lobby." Laney pulls no punches when asked his opinion of gun control: "Gun control is really race control. People who embrace gun control are really racists in nature. All gun laws have been enacted to control certain classes of people, mainly black people, but the same laws used to control blacks are being used to disarm white people as well."

Laney is not the first to make this observation. Indeed, allied with sportsmen in vocal opposition to gun controls in the 1960s were the militant Black Panthers. Panther Minister of Information, Eldridge Cleaver noted in 1968: "Some very interesting laws are being passed. They don't name me; they don't say, take the guns away from the niggers. They say that people will no longer be allowed to have (guns). They don't pass these rules and these regulations specifically for black people, they have to pass them in a way that will take in everybody."

Some white liberals have said essentially the same thing. Investigative reporter Robert Sherrill, himself no lover of guns, concluded in his book The Saturday Night Special that the object of the Gun Control Act of 1968 was black control rather than gun control. According to Sherrill, Congress was so panicked by the ghetto riots of 1967 and 1968 that it passed the act to "shut off weapons access to blacks, and since they (Congress) probably associated cheap guns with ghetto blacks and thought cheapness was peculiarly the characteristic of imported military surplus and the mail-order traffic, they decided to cut off these sources while leaving over-the-counter purchases open to the affluent." Congressional motivations may have been more complex than Sherrill suggests, but keeping blacks from acquiring guns was certainly a large part of that motivation. (Incidentally, the Senate has passed legislation that would repeal the more-onerous provisions of the 1968 act. The bill faces an uncertain future in the House of Representatives.)

There is little doubt that the earliest gun controls in the United States were blatantly racist and elitist in their intent. San Francisco civil-liberties attorney Don B. Kates, Jr., an opponent of gun prohibitions with impeccable liberal credentials (he has been a clerk for radical lawyer William Kunstler, a civil rights activist in the South, and an Office of Economic Opportunity lawyer), describes early gun control efforts in his book Restricting Handguns: The Liberal Skeptic Speak Out. As Kates documents, prohibitions against the sale of cheap handguns originated in the post-Civil War South. Small pistols selling for as little as 50 or 60 cents became available in the 1870s and '80s, and since they could be afforded by recently emancipated blacks and poor whites (whom agrarian agitators of the time were encouraging to ally for economic and political purposes), these guns constituted a significant threat to a southern establishment interested in maintaining the traditional structure.

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